Over the years, I’ve been reading through my list of 20Something books, a sly way to indicate which books have been unread on my shelves for more than twenty years. The Adventures of Tom Sawyer (1876) was one of the most stubborn residents, resisted all the more because, even in childhood, the plot points were familiar from adaptations and films.

This year I’ve kept a classic in my stack all year, because mostly I read newer books, and I have found it too hard to shift into classics periodically. Just a few chapters of Tom Sawyer weekly acclimated me to old-fashioned prose, and wanting to read Percival Everett’s James was a solid incentive, even when I wearied of the boys’ shenanigans.

Anyhow, Tom Sawyer ends abruptly. Because it’s “strictly a history of a boy” and, so, it must: “the story could not go much further without becoming the history of a man.” Novels about grown people. Twain writes, must end with a marriage, but since a boy can’t marry, the author “must stop where he best can” which is exactly what happens.

At the end, Twain assures readers that most of the characters in the book “still live, and are prosperous and happy” and he acknowledges that one day it might “seem worth while to take up the story of the younger ones again” and that’s what happens with The Adventures of Huckleberry Finn (1885). It probably would have lingered unread for just as long, on my bookshelf, but was assigned reading in the twelfth grade. (Fun Fact: December 10th is the anniversary of its publication.)

Mind you, Huck was always more interesting to me than Tom. Mainly because he didn’t have a typical home life, and I related to that, even though I wasn’t brave enough to explore caves or even skip school. And I was too quick to believe other people, so I related to Huck’s disappointment when he continued to trust Tom, despite his unreliability:

“I got an old tin lamp and an iron ring, and went out in the woods and rubbed and rubbed till I sweat like an Injun, calculating to build a palace and sell it; but it warn’t no use, none of the genies come. So then I judged that all that stuff was only just one of Tom Sawyer’s lies.”

But the other part of Twain’s promise at the end of Tom Sawyer only vaguely comes to pass in Huck Finn, that readers might yet “see what sort of men and women they turned out to be”. Because both boys remain boys there too. And although I remain #TeamHuck, Huck’s fondness for Tom does rub off on me a little:

“What a head for just a boy to have! If I had Tom Sawyer’s head I wouldn’t trade it off to be a duke, nor mate of a steamboat, nor clown in a circus, nor nothing I can think of. I went to thinking out a plan, but only just to be doing something; I knowed very well where the right plan was going to come from.”

The right plan, however, is solidly underscored in Percival Everett’s James (2024) which has, by now, won all the literary awards across tarnation, so you’ve probably heard of it. Therein, the characters are the same ages as they are in Twain’s original narratives, but Everett undertakes to tell The Adventures of Jim or, properly, James.

As an idea, this is fascinating from the start, for readers who love books that play with perspective, readers who appreciate that fiction creates a space for untold histories, readers who long for the kind of credibility that arises when an author (or, authors) work with cross-over characters making fictional places all-the-more-real.

As a reality, it’s fascinating to compare how Everett’s readings of Twain’s classic accumulated and inspired another view of the events that Twain imagined. (‘Recounted’ might be more accurate than ‘imagined’, as some believe Twain was reframing a cultural story himself, much as Shakespeare had before him).

Consider this passage from Twain’s Huck Finn, where Huck aims to trick Jim into thinking some strange events were actually just a dream:

  “Well, den, I reck’n I did dream it, Huck; but dog my cats ef it ain’t de powerfullest dream I ever see. En I hain’t ever had no dream b’fo’ dat’s tired me like dis one.”
“Oh, well, that’s all right, because a dream does tire a body like everything sometimes. But this one was a staving dream; tell me all about it, Jim.”
So Jim went to work and told me the whole thing right through, just as it happened, only he painted it up considerable.

With this from Everett’s James:

“You dreamed all that,” the boy said.
Having me on was giving the boy much pleasure. “Sho nuff seemed real. Dem people on dat boat, dey wasn’t real?”

It’s dizzying, all the layers of pretense and the manners of speaking.

In Twain’s version, readers inhabit Huck’s perspective, and we accept Huck’s belief that he has successfully convinced Jim that that strange moment in reality was just a dream.

In Everett’s version, readers see that Jim has not been fooled, but he is willing to afford Huck the capacity to believe that he’s successfully fooled him, because he’s having so much fun with it. In other words, Jim tricks Huck into thinking Huck has tricked him.

In the first, Huck sees Jim as “painting it up considerable” and in the second, Jim sees Huck “[h]aving me on”. And, of course, the reality is that both these books are fiction, made-up stories by definition. But these fictions are wrestling with egregious true-to-life injustices and both authors, in different centuries and in different ways, confront racial and socio-economic disparities boldly. And it took reading them together, for me to finally understand something about Huck I’d previously overlooked.

I don’t want to spoil any of the aspects of James that I found so rich with possibility for discussion (especially the language), but by focussing solely on these passages, you can catch a glimpse.

In the first, there is only one voice. In the second, Jim’s accounting of events and his inner thoughts appear in the King’s English, but when he speaks to Huck he sounds like Twain’s/Huck’s voice in the original. (Twain has both characters speak in a dialect, but Huck’s is only an occasional dropped letter. Everett makes deliberate decisions about when and how to have Jim/James speak, depending on circumstance and audience.)

Everett has great fun with the idea of how we tell other people about ourselves, what we reveal and what we keep private, and the power that resides in telling stories about other people, whether they’re true or not.

Back in 2017’s So Much Blue, Everett’s narrator says his lie felt good because I had taken control of the narrative around me”. And in 2021’s The Trees, Mama Z says: “You should know I consider police shootings to be lynchings. No offense.”

Everett’s not afraid to reshape a familiar narrative, not afraid to name names and define terms.

James is both a gut-punch and a kiss-on-the-cheek.

NOTE: There are some spoilers in the comments below, although not-so-much about James as about issues that have risen historically in discussions about Twain’s Huck Finn